{"id":415,"date":"2007-06-12T12:11:24","date_gmt":"2007-06-12T19:11:24","guid":{"rendered":"https:\/\/cciforum.dreamhosters.com\/2007\/06\/12\/unit-17-tsk-ex-25-tsk-ex-26-intimacy-and-transcendence-of-pointings\/"},"modified":"2017-07-10T10:34:06","modified_gmt":"2017-07-10T17:34:06","slug":"unit-17-tsk-ex-25-tsk-ex-26-intimacy-and-transcendence-of-pointings","status":"publish","type":"post","link":"https:\/\/cciforum.dreamhosters.com\/?p=415","title":{"rendered":"Unit 17 &#8211; TSK Ex. 25 &amp; TSK Ex. 26; &#8216;Intimacy&#8217;, and &#8216;Transcendence of Pointings&#8217;"},"content":{"rendered":"<p><a href=\"https:\/\/cciforum.dreamhosters.com\/wp-content\/uploads\/Ubuntu - 50 percent -jpg.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/cciforum.dreamhosters.com\/wp-content\/uploads\/Ubuntu - 50 percent -jpg.jpg\" alt=\"\" width=\"639\" height=\"438\" class=\"aligncenter size-full wp-image-414\" \/><\/a><\/p>\n<p>I was toying with <strong>TSK Exercise 25 &#8211; Intimacy, <\/strong>while<strong> <\/strong>watching young birds dancing between green leaves in tree branches, thinking &#8220;<em>That too is &#8216;I&#8217;,<\/em>&#8221; and in doing so, the focus that I was holding seemed to expand, encompassing much more; not simply an opening field of vision, but sound and tactile sense fields were included resulting in a sense of <em>full<\/em> presence. There was a kind of joining of <em>bystanders<\/em>, and <em>outside-standers<\/em>, and a sense of no separation or distance. But it wasn&#8217;t really my intent to work with this exercise. I had intended to explore <strong>TSK Ex. 26 &#8211; Transcendence of Pointings<\/strong>, to see if I could <em>apprehend<\/em> how the mental and the physical are mutually pointing.<\/p>\n<p>I wanted to test <em>the read-out rules<\/em> to see for myself if no read-out established any other. Then, I realized that the intimacy I experienced as described above, <em><u>was<\/u><\/em> a transcending of pointings. Initially, &#8216;<em>birds dancing between the leaves in the tree branches<\/em>&#8216; was a series of first-level pointings. The pointings included read-outs of distance, colors, sizes, and types, between objects and qualities in a <em>background<\/em> field of vision as the scene was changing; distinctions in succession, presumed separate from the one apprehending. I was reminded of the following passage from KTS pp. 423-4:<\/p>\n<blockquote><p><strong>&#8220;As the act of knowing unfolds, the image also projects itself into those patterns, contributing the direct &#8216;feedback&#8217; of immediate experience. In this sense, the image of the object can be said to <em>understand itself<\/em>, in a process that develops sequentially in accord with &#8216;feedback&#8217; and repetition. The object in being known reflects the interpretive structure that knows it; the subject in knowing the object is modified by the object it knows.&#8221;<\/strong><\/p><\/blockquote>\n<p>And so the <em>read-out<\/em> process went on in a continuous flow of <em>cognition<\/em>, measured from a bystander position &#8216;<em>here<\/em>&#8216; that was presumed to be fixed. But when the thought came, &#8220;<em>That too is &#8216;I&#8217;,<\/em>&#8221; it was as if a contracting muscle relaxed, and there was a relinquishing of the narrow individual and serial pointing. There was no sense of sameness, or distinctions based on meanings, or any sense of a separate &#8216;<em>here<\/em>&#8216;. This does not mean that read-outs of movement, color, and form were not apprehended, it&#8217;s just seemed that while the <em>read-out<\/em> process establishing meaning and connecting points was happening, there was no more weight given to a focus &#8216;<em>here<\/em>&#8216; establishing pointing.<\/p>\n<p>Relinquishing of position, reminded me of that <em>swoop and sweep<\/em> feeling of opening into depth and breadth of experience, which is also like the &#8216;<em>generating space<\/em>&#8216; exercise where knowingness expands through awareness of overlapping sense fields.<\/p>\n<p>The logos seems to, at first-level, provide for &#8216;<em>me as sense maker<\/em>,&#8217; the maker or discoverer of meaning, grounded in the <em>unknown<\/em> in <em>a search for the known<\/em>, and at second-level a more immediate participation fully present with what is arising with less weight given to the <em>read-out<\/em> results, yet still holding open the unknown of further possibilities. There is a kind of trust and welcoming of what time is presenting as space opens, and knowing appreciates and participates in the show without fixing a commitment to conclusions, or final answers. So the focus on &#8216;<em>birds dancing between the leaves in the tree branches<\/em>&#8216; became an open exploration of the space within which these appearances arose as a presentation of time in a multidimensional way, there was appreciation of <u>more<\/u> than only the specific things mentioned, such as other sensing of sounds and feelings, and the delightful arisings of time-space-knowing without a subject controlling how they were to be fixed and noted.<\/p>\n<p>Regarding &#8216;<em>no subject ordering experience<\/em>,&#8217; there seemed to be levels of it, one where there was a mindful awareness of an ordering of experience going on (<em>read-outs<\/em> and <em>in-puts<\/em>) that was not being controlled by a separate self (<em>where objects knew themselves<\/em>), and at a more open and deeper level there was simply <em>witnessing<\/em>; at that level nothing seemed connected or disconnected. There was just appearance, like ripples on still water.<\/p>\n<p>David<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I was toying with TSK Exercise 25 &#8211; Intimacy, while watching young birds dancing between green leaves in tree branches, thinking &#8220;That too is &#8216;I&#8217;,&#8221; and in doing so, the focus that I was holding seemed to expand, encompassing much &hellip; <a href=\"https:\/\/cciforum.dreamhosters.com\/?p=415\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":34,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,119,74,122],"tags":[],"class_list":["post-415","post","type-post","status-publish","format-standard","hentry","category-tsk-online-program","category-pointing","category-self","category-transcendence"],"_links":{"self":[{"href":"https:\/\/cciforum.dreamhosters.com\/index.php?rest_route=\/wp\/v2\/posts\/415","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cciforum.dreamhosters.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cciforum.dreamhosters.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cciforum.dreamhosters.com\/index.php?rest_route=\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/cciforum.dreamhosters.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=415"}],"version-history":[{"count":0,"href":"https:\/\/cciforum.dreamhosters.com\/index.php?rest_route=\/wp\/v2\/posts\/415\/revisions"}],"wp:attachment":[{"href":"https:\/\/cciforum.dreamhosters.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cciforum.dreamhosters.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cciforum.dreamhosters.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}