Perhaps Knowledge can assume any and all aperture settings. Each setting revealing  a different field and different way of knowing time and space. One such setting reveals an isolated self that is separate from all it knows. This is the realm of knowing subjects and known objects in which space and time separate this from that and now from before and after. Could the recognition of all ways of knowing allow for ordinary appearance without limiting or foreclosing other more dynamic ways of knowing? Is this the gift of inquiry and the treasure of TSK study?
Hayward
