Direct experience and the three times

Jack emphasized, in going over the second full paragraph on Page 247, how it  urges us to remain within direct experience.  It  is also interesting that these few sentences invoke the Past, the Present, and the Future.  Specifically: A way to directly experience the past is to be in the present and to ask how we are affected by that past now (as opposed to getting lost in memory, regret, etc).  A way to remain present in the present is to resist the urge to own the knowledge arising here and now.  And a way to be present to the future is to resist the lure of wishes, fears, and expectations, all of which do their best to drag us off to a world that is not now, and never will be.  The present is a window, but if we forget that direct experience is what allows us to look through it, then we will not be alive in time and in the experience that it makes possible.  –Michael

About Michael Gray

I first started studying TSK in the mid 1980's and have since attended a number of retreats and workshops at the Nyingma Institute, in both TSK and Buddhist themes. I participated in the life-changing Human Development Training Program in 1991, and upon returning to Albuquerque co-founded an organization, Friends in Time (with a friend who has Lou Gehrig's Disease), which continues to serve people with similiar disabilities. I contributed an essay to "A New Way of Being"--the last one in the book--in which I describe how learning to honor who I have been has broadened and deepened my openness to present experience. I live in New Mexico with my wife and two sons.
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